Craig: Today I deciphered both KOLAWIL and SAKIMA. For KOLAWIL I have found "K" "ULI" both of which can be found in Vol. 2 p. 64. Both K and ULI need to be looked up separately, K can be found in Vol. 1 and ULI is part of WULIT in Vol. 6 p. 148. The last part is WEL which is from Vol. 1 p. 231. So it would be "K ULI WEL." The Old Norse is "Ek Frygdh Vel" which could be read as " I magnificent fully", although there are others ways of translating this as well. Also I do have a couple of back up words for KOLAWIL, including KULOSKAP Vol. 2 p. 66, and KENOMP Vol. 6 p. 40. As for SAKIMA I have found SAGKIMAN Vol. 1 p. 175 which means "he is a chief" or in its Old Norse counterpart SAGA MADR which means " Historian". This first choice pops up throughout the Viking and the Redman multiple times and in most volumes and with similar Lenape and Old Norse definitions; so I believe this word or one of its counterparts would be the appropriate choice and it fits along with the recorded sounds translated from the Walum Olum and seems to match the pictograph. But this seemed to easy so I located another word that could also fit, SE'KIMAO Vol. 1 p. 182. This word means " he urges him" and the Old Norse SEGJA " to say; tell". So until the Drottkvaett Score is done for this Stanza I will not be sure exactly which one will be the better choice.
Also I will make the updates to the blog and how it is configured on Monday. Also to Myron, have a Happy Birthday from the Kean Team.
Craig Judge, Michael Grohowski, Robert Muller (Meeting Times: Monday - Wednesday 11am - 4pm Eastern)
Wednesday, June 27, 2012
Tuesday, June 26, 2012
Craig: For a better decipherment of stanza 4.4 see our June 19th post, it is in the comments. Today I have started Stanza 4.5 and so far for the first word WMEILO I have come up with WEMATO in Vol. 1 p. 233. I have also found a back up for this word WEMI in Vol. 4 p. 156 but could not find the LO part in the Viking and the Redman.
Monday, June 25, 2012
Craig: Today I have e-mailed the Shawnee Appalachian Tribe and asked them to please watch the film Viking Visitors to North America. Although, I received an email shortly after saying one of my emails did not make it through, if someone could find out if it went through or forward the email to them I would be grateful. Also today I have done my best to finish Stanza 4.4 but I feel something is missing and the Old Norse Drottkvaet score does not reach 80%... this Stanza is starting to become very frustrating, but maybe I have just messed up the Drottkvaett, if it can be double checked I would be grateful. Also I decided to stay with MOSOGQUEHT but I have also found another word that might fit in Vol 4. p. 72 MANASHK. On another note I have discovered another missing page from the Viking and the Redman. It is Volume 5 p. 66, it is cut off in the picture. But with out further a due here is the Drottkvaett and Old Norse/English paraphrase.
Key: Aliteration = ______
Rhyme = “”
Lenape Drottkvaett
S w S w S w
An go me ch at ei
“ow” ch ek “ee” “ei” “ow”
“mo” “so” gq ve ht mi
no “a” “la” tan
ALIT 5/8 RHM 4/8 = 9/8
=112.5%
Old Norse Drottkvaett
S w S w S w
O en ga mi kill ei
“ga” st “er” “kr” ei “ga”
no suu ga mi ldr hal
va th ann
ALIT 3/8 RHM 2/8 = 5/8 =
62.5%
Old Norse/English
Paraphrase
A few hunters had adhered
(together), that good half
Wednesday, June 20, 2012
Tuesday, June 19, 2012
MA 4.4
Craig: Today I began to introduce Mike to the decipherment process for the project and tomorrow I plan to do the same with Rob. I also re-watched the the film Viking Visitors to North America, as the first time I watched this film I was operating the computer and projector for Myron's lecture in March and was not able to pay attention to the whole film. Also the group has made an appointment for a phone interview tomorrow with a Kensington Runestone scholar. As for my decipherment today I continued with the last part of MENALTING--which would be TING and was unsuccessful in finding a direct match but for MENALTING here is what I have found with help from Myron. MINO (VOL. 4-81) ALA (VOL. 1-9) TAN (VOL. 1-195). Although this stanza is not complete I feel I must go over some of the other decipherments for this Stanza, but here is a working Old Norse paraphrase : A Few Hunters Had Put Together A Meeting (this is one word I am worried about), That Good Half.
Until tomorrow
Craig
Until tomorrow
Craig
Monday, June 18, 2012
Craig: Today I did further decipherment on the stanza 4.4, I had skipped over the Elmusichik for today just because Myron had sent an email showing the decipherment for Elmusichik and something seems a bit off and I just want to look into it more extensively. Also, I had looked in the next Phrase Menalting and came up empty for the whole word in all eight volumes, but as I was going through the volumes I came across these words that might fit Menalting since it must now be broken down into syllables. MINA Vol. 4 p 177, MINO Vol. 4 p. 81, MANA Vol 8. p. 49, MANU Vol 8 p. 49. Also after looking further into the idea of using the International Phonetic Alphabet (IPA) for deciphering, I have come to the conclusion that with the resources possessed for this project it would not be a functional alternative to the current way of deciphering.
Tuesday, June 12, 2012
(Mike)
I found this video very interesting. It breaks down the writing on the Kensington Rune stone and shows the actual stone on camera.
Kensington Runestone
History Channel Documentary - Holy Grail in America
Many Kensington enthusiasts may not agree with this video, however it does give support that the Kensington Runestone is authentic. This is part 1 of a 9 part video.
History Channel Documentary - Holy Grail in America
I found this video very interesting. It breaks down the writing on the Kensington Rune stone and shows the actual stone on camera.
Kensington Runestone
History Channel Documentary - Holy Grail in America
History Channel Documentary - Holy Grail in America
Monday, June 11, 2012
Craig: Today I continued my decipherment of Stanza 4.4 and found words for the recorded sound ELOWICHIK Vol. 4 p. 8-9 ALEM and Vol. 1 p. 3 ACHAK. I started the decipherment for the next word of ELMUSICHIK but I did not find any matches going through all of the E selections in all 8 Volumes and I also started searching through the other vowels as well; mainly for a word to match ELM as breaking the word down into syllables seemed a better option, even though I did look for a word to match ELMUSICHIK as a whole. On a side note, I will not be in tomorrow or Wednesday due to my Capstone paper is due for the Senior Seminar class on Thursday and I would like to perfect this paper to receive a good grade in the class. I will make up the time missed.
Sunday, June 10, 2012
Robert: Another piece of evidence, though not technically archaeological, that has been the subject of great debate in the 20th century is the Yale Vinland Map. This one also has a great many facts backed up by science pointing towards a hoax.
The Yale Vinland Map
Yale announced its acquisition in 1965.
Claimed it to be a pre – Columbian map of the known world
showing Viking adventures to North America.
3 renowned experts in medieval documents had assessed the
map for Yale taking over 7 years to prepare their final work The Vinland Map and the Tartar Relation
This work argued that the Vinland Map was once bound with
the Tartar Relation and the Speculum Historiale which are both authentic
medieval texts; circa 1437 for use at a conference of the Roman Catholic
Church.
However, Yale’s 3 scholars worked alone and did not consult
outside experts.
As soon as the map was unveiled many questioned it
authenticity.
Since then Yale has spearheaded intensive scientific study
of the map which has put its authenticity in question.
Analyzing the Map
The Maps Caption
The caption on the map is probably the most discussed
portion of the map and claims that the Viking adventurers reached American
shores 100 years before Columbus. This claim is aligned with the history of the
sagas.
The Latin text on the map notes that Leif Eriksson had a
companion for the voyage by the name of Bjarni when he discovered Vinland,
which is noted as running counter of the sagas by Norse scholar Kristen Seaver,
and originated with a history of Greenland written in 1765.
Also, the Latin translation of Eriksson(“erissonius”) is
pointed out as a red flag. A medieval scribe would like have used the separate word
“filius” for “-sson.” The use of “-sonius” became common only after 1600.
Vinland
A large island with 2 deep bays.
To the right of the island a Latin label reads “Island of
Vinland discovered by Bjarni and Leif in company.”
The Norse sagas tell of Vinland and its landscape but gives
only a vague geographic description. The map is very detailed.
Also, it is puzzling why a medieval scribe would have
singled out Vinland and not included the other areas noted in the sagas such as
Helluland and Markland.
Greenland
The appearance of Greenland as an island troubled even the
experts who helped “authenticate” the map for Yale in the 1960s.
Medieval Scandinavian accounts suggested that Greenland was
not an island but the end of a peninsula stretching towards the artic north, as
depicted in a map from 1427.
Arctic ice made sailing conditions along the northern coast
impossible and the first circumnavigation of Greenland was completed around the
turn of the 20th century.
Also, the outline of Greenland on the map is curiously
similar to modern map depictions of Greenland.
Handwriting
The Yale scholars in the 1960s that declared the maps
authenticity claimed it was in the same handwriting as the tomes they were
bound to. But others do not agree.
The Keeper of Manuscripts at the British Museum was shown
the map in 1957 and rejected it in part because he thought the handwriting had
a 19th century look.
Several paleographers(experts in ancient writing) including
the woman who catalogued the map and the other two texts for Yale in the 1980s
point to differences in the handwriting of the map and its supposed companions.
Kristen Seaver noted similarities including a horizontally
looped “d” and a wavering tendency in
both the maps writing and the hand of Father Josef Fischer(1858 – 1944) a
Jesuit expert on medieval geography whom she considers to be the maps true
author.
Atomic – Era Substance
Before the map could be dated a carbon – based coating
either on the maps surface or embedded in its fabric had to be cleaned off.
The nature of the coating is unknown but clearly contains
carbon dating to the mid – 20th century.
It seems to have been deliberately applied to the parchment
around the time of its surfacing in the 1950s.
This may have been just an attempt to conserve an authentic
medieval map or it could be a sign of forgery.
If the forger used a 15th century parchment then
they would have scrubbed it clean of markings and prepared a smooth surface on
which to draw, perhaps with this substance.
Yellow Brown Lines
In the 1970s, researchers at Walter McCrone and Associates,
a firm specializing in chemical analysis, examined ultramicroscopic samples
from yellowish lines found on the maps surface.
They identified crystals of the mineral anatase, specifically
a form that was only manufactured around 1920.
In the 1980s physicist Thomas Cahill of the University of
California challenged the McCrone
findings suggesting that the McCrone team mistakenly sampled paint that had
fallen onto the inked lines of the map from a modern ceiling.
More recently, work using Raman probe spectroscopy has
corroborated the McCrone discovery of the suspicious mineral crystals.
Off-Register Lines
The lines on the map appear yellow and worn and have flakes
of black pigment on top.
This could be because the map was drawn with a single
application of black ink, most of which flaked off leaving behind the stain of
a binding agent.
It could also be a forger attempting to mimic the effect of
aging.
Smithsonian scientist Kenneth Towe believes that this effect,
specifically on the west coast of Great Britain on the map, points to evidence
of the yellow – brown line drawn separately.
Those at the University of California, Davis who defend the
maps authenticity counter that this is the only place on the map where the
lines don’t match up and that it could be the mark of a medieval scribe
retracing a sketchy line with fresh ink.
Even some skeptics of the map reject the idea of a “double –
inking.”
Scandinavia
It seems odd that a map providing such intricate detail of
Viking exploration depicts the Viking homeland so inaccurately.
The map depicts Norway as an immense peninsula stretching
over the Baltic Sea and wrongly locates Sweden south of the Baltic.
Defenders of the map never claimed that the maps author was
Scandinavian, but it has been suggested that the medieval scribe used
Scandinavian and Venetian maps as references.
Page Fold
Whoever drew this map did everything they could to avoid
drawing on the fold.
Geographic names are written on either side of the fold
rather than crossing it, the Adriatic Sea is widened so that Greece and Italy
lie to the sides of the fold and some European rivers appear re-routed as if to
avoid it.
Knowing that the map would be folded, did a medieval scribe
avoid marking this area? Or is this evidence that a modern map was drawn on
old, used parchment long after the fold was made and the crease developed?
Black Ink
The black ink used on this map was different in composition
then medieval black ink and even the black ink used to write the two tomes
witch which this map is claimed to have been bound.
Iron-gall ink, such as was used in the medieval period,
appear dark under UV light but this ink appears to glow.
The pigment is proven by Raman probe Spectroscopy to be
carbon – based and unlike iron – based inks historians expect to see on
medieval documents and maps.
Wormhole
Rare book collector Laurence Witten, who bought the map from
an Italian dealer in 1957 was thrilled to find holes that lined up with holes
in the front pages of the Speculum
Historiale. A hole in the later pages of the Speculum, had a match in the front pages of the Tartar Relation. This evidence linked
the map with the two documents.
The nine holes in the map do not appear to have been made by
a drill and some go directly through lines of ink.
But skeptics point out that they are more near the center
then the edges where a worm is more likely to have eaten.
River Tatartata
This name, like many geographic labels on the map, appears
to have been copied from the first few pages of the Tartar Relation.
On the first page of this text two words, “tatar” and “tata”
are next to one another and the punctuation that is supposed to separate them
is missing.
The Vinland Map author may have mistook the two separate words
as one and joined them together on the map.
Parchment Date
The parchment the map is drawn on is animal hide. Animal
hide can be carbon dated.
Universtiy of Arizona researchers dated a sliver of
parchment with no ink to within 11 years of 1434 in the time frame noted by the
map’s defenders.
The test only proved that the parchment is medieval and not
the ink.
A forger would have used old parchment to give the air of
authenticity.
They may have even used parchment from the Speculum Historiale itself, which
appears to have a section missing.
Robert: Here is some information L'anse aux Meadows, the most definitive evidence(the only evidence not shrouded in hoax theories and debate) of a Viking landing and settlement in North America.
Brief
History
Over the years
many different peoples inhabited the L'Anse aux Meadows
site and many researchers have contributed to our understanding of this
important archaeological site. The following is a brief historical summary of
this site.
ca.
6000 B.P.
Native peoples
began using this location.
ca.
1000 A.D.
Norse Settlement
1500
to late 1800's
Area is visited
by French migratory fishermen and possibly Basque whalers.
ca.
1835
The present day
community of L'Anse aux Meadows is founded by William Decker.
1914
W.A. Munn of
Newfoundland hypothesizes that the Norse landed at L'Anse aux Meadows.
1960
Helge Ingstad
visits L'Anse aux Meadows and is shown
some overgrown ridges by George Decker, a local resident.
1961-68
Excavations led
by Anne Stine Ingstad
1973-76
Further
excavations undertaken by Parks Canada
1977
Site is
designated a National Historic Site.
September
8, 1978
Site is
recognized as one of the world's major archaeological properties and is
designated a UNESCO World Heritage Site.
1984
New Visitor
Centre opens.
August
2, 1991
" Vinland
Revisited - One Thousand years of Discovery, " L'Anse aux Meadows is
visited by the Gaia, a replica viking ship on a voyage from Norway to
Washington D.C.
Discovery of the Site and Initial
Excavations(1960 – 1968)
Helge Ingstad,
Norwegian explorer and writer came upon the site while searching for Norse
landing places along the coast from New England northward.
While in L’anse
aux Meadows a resident by the name of George Decker led Helge to a group of overgrown bumps and ridges that
could have been building remains.
This led to the
unearthing of a small colony Ingstad proved to be a Viking colony.
For the next
years Helge and his wife Anne led an international team of archaeologists from
Norway, Sweden, Iceland and U.S. to excavate the site.
8 Norse buildings
were uncovered dated around the 11th century.
Walls and roofs
of sod laid over a supporting frame of wood; typical Viking architecture of the
same kind used in Greenland and Iceland just before and after the year 1000
A.D.
Artifacts were
also unearthed consistent with the Viking theory(i.e. a bronze ring – headed
pin
Vikings used to fasten their cloaks, a stone oil lamp, a small spindle
whorl once used as the flywheel of a handheld spindle, a fragment of a bone
needle believed to have been used for knitting and a small decorated brass
fragment that had once been gilded). These are all things that had been
consistently found at the Viking settlements of Greenland and Iceland.
These finds
concluded that the entire colony did not consist of only men, but of women as
well.
The most
important finds at this site that unanimously confirmed the site to be Norse
were the slag produced from smelting and working with iron and a large number
of boat nails, or rivets.
Excavations by Parks Canada(1973 – 1976)
http://www.pc.gc.ca/~/media/lhn-nhs/nl/meadows/parkmap.ashx (Map
of L’anse aux Meadows from Parks Canada website. Referenced throughout.)
Parks Canada
excavated new sites around the Viking colony.
Of the new areas
excavated was a peat bog below the Norse building terrace which held three
separate layers with a total of 2000 pieces of worked wood. One of these layers
was from the Norse occupation and was mostly debris from smoothing and trimming
logs and planks with metal tools(relating to the sagas account of timber
preparation for Greenland).
There was also
broken and discarded objects among which laid what was probably a floorboard
from a small Norse boat.
The Norse site
included 3 compounds each with a dwelling and a workshop.
The major purpose
of these buildings was to serve as winter living quarters for the whole group
but each complex housed specialized craftsmen.
The smiths most
likely lived in the complex closest to the brook in houses A, B and C(Parks
Canada map). They roasted bog iron ore in building B and used one room of house
A for smithing.
Figure H shows a
forge on the opposite side of the brook where iron was smelted.
The D and E(which is a typo on the map as a second "F")
building complex was probably home to carpenters as the wood debris was found
in the bog just below it.
The specialized
activity in the F and G was ship repair. The excavators found many rivets that
had been deliberately cut and removed from boats to be replaced with new ones,
presumably forged in house A.
After this dig
the site was buried in white sand in order to preserve it.
Is L’anse aux Meadows Vinland?
Vinland was first
recorded by Adam of Bremen, a geographer and historian, in his book Descriptio
insularum Aquilonis of approximately 1075.
To write it he
visited King Svend Estridson who had knowledge of the northern lands.
It was King
Estridson that told Adam that Vinland was named so because of the wild grapes that
grew there.
Some historians
explain this away by saying it was a marketing attempt to get more people to
settle there, much like Erik the Red’s naming of Greenland.
This leads
certain historians to believe that Vinland is further south than Newfoundland,
on which
L’anse aux Meadows resides.
Based on the most
recent analyses of the sagas and archaeological and palaeoecological evidence
L’anse aux Meadows is believed to be a place where ships could be hauled ashore
and tended to so that they would be safe for the long voyage home.
The site itself
was a base and a winter camp for people exploring regions further from
Greenland.
Some of the
voyages must have taken them as far south as the St. Lawrence River and New
Brunswick.
This is known
because butternuts were found amongst Norse objects but have never grown in
Newfoundland.
Today their northern limit is in northeastern New Brunswick.
New Brunswick is
also the northern limit on wild grapes. The Vikings may have found the wild
grapes on one of their excursions and named the place in which they found them
Vinland.
Although L’anse
aux Meadows is not Vinland – Vinland was a country not a place – the site would
have marked the entrance to Vinland, which probably extended to the St.
Lawrence River and New Brunswick.
L’anse aux
Meadows played a vital role for those groups of people far from home that
wanted to explore even further.
Although most
members of the group were free to travel as far south as they liked enough
people stayed at L’anse aux Meadows to collect food and fuel and support the
explorers and themselves during the winter.
Not having to
return to Greenland for supplies they could devote more time to exploration and
accumulating valuable goods for resale in Greenland.
As winter
approach everyone probably returned to L’anse aux Meadows to celebrate
Christmas and tell stories of their adventures.
It is not known
for how many years this persisted but the remains suggest that it could not
have been for too long.
It was more
practical to go to Europe as it was just as close as L’anse aux Meadows and had
more to offer. Vinland was forgotten and along with the the small outpost of
L’anse aux Meadows.
Robert: Hey guys. I know I have been a little distant in communications but I have been doing quite a bit of research on the archaeological evidence of the Norse in North America. In studying the Kensington Runestone I have only found material that negates its authenticity. It has been a subject of controversy for over a century now and it all started with a man named Olof Ohman. Ohman was a Swedish immigrant and a farmer in Minnesota and, in 1898, he claimed to have found the runestone entangled in tree roots while clearing a field on his farm . There are a few translations of the inscriptions on the stone but the most common one is:
"8 Swedes and 22 Norwegians on exploration journey from Vinland westward. We had camp by 2 rocky islets one days journey north from this stone. We were out and fished one day. After we came home found 10 men red with blood and dead. A VM save from evil. Have 10 men by the sea to look after our ships 14 days' journey from this island. Year 1362."
The first scholar to investigate the stone was a man by the name of O.J. Breda. He believed the stone to be a hoax. He brought the stone to the University of Minnesota to Professor George R. Carume. Upon further investigation by Carume, he also believed it to be a hoax. Breda and Carume noted incorrect runes and words from the wrong era as proof of their hypothesis. After word of this the Kensington locals began looking for more Viking relics but found nothing. The stone was returned to Ohman.
In 1907 a social historian named Hjalmar R. Holand became neighbors with Ohman and noticed that the locals were more interested in discussing the runestone rather then the trials of settler's life. So Holand began his investigation. By 1908 he published his first article on the stone and since has been one of the only proponents of its authenticity.
In 1908 the Minnesota Historical Society set up a committee to study the stone. On April 21, 1910 the committee agreed that the stone was authentic but needed to be analyzed by a specialist. They consulted professor Gisle Bothne, who was successor to Breda.
Bothne believed the stone to be a fake and so invited John A. Holvik, who also believed it was a fake, onto the committee. And so beginning a rivalry between Holand and Holvik that will last the rest of their lives.
After a while, Holand attempted to sell the stone for $5,000 to the Historical Society but was denied. He then tried to get money to transport the stone to Europe for further study, but the society would not fund this. So, in 1911 he paid out of pocket to take the stone to runologists in Europe. Every runologist he visited dismissed the runes as forgeries. Holland only noted this trip in one obscure article and otherwise tried to omit it for all his other works. He still would not believe that the stone was a fake and he criticized the runologists for not believing.
"8 Swedes and 22 Norwegians on exploration journey from Vinland westward. We had camp by 2 rocky islets one days journey north from this stone. We were out and fished one day. After we came home found 10 men red with blood and dead. A VM save from evil. Have 10 men by the sea to look after our ships 14 days' journey from this island. Year 1362."
The first scholar to investigate the stone was a man by the name of O.J. Breda. He believed the stone to be a hoax. He brought the stone to the University of Minnesota to Professor George R. Carume. Upon further investigation by Carume, he also believed it to be a hoax. Breda and Carume noted incorrect runes and words from the wrong era as proof of their hypothesis. After word of this the Kensington locals began looking for more Viking relics but found nothing. The stone was returned to Ohman.
In 1907 a social historian named Hjalmar R. Holand became neighbors with Ohman and noticed that the locals were more interested in discussing the runestone rather then the trials of settler's life. So Holand began his investigation. By 1908 he published his first article on the stone and since has been one of the only proponents of its authenticity.
In 1908 the Minnesota Historical Society set up a committee to study the stone. On April 21, 1910 the committee agreed that the stone was authentic but needed to be analyzed by a specialist. They consulted professor Gisle Bothne, who was successor to Breda.
Bothne believed the stone to be a fake and so invited John A. Holvik, who also believed it was a fake, onto the committee. And so beginning a rivalry between Holand and Holvik that will last the rest of their lives.
After a while, Holand attempted to sell the stone for $5,000 to the Historical Society but was denied. He then tried to get money to transport the stone to Europe for further study, but the society would not fund this. So, in 1911 he paid out of pocket to take the stone to runologists in Europe. Every runologist he visited dismissed the runes as forgeries. Holland only noted this trip in one obscure article and otherwise tried to omit it for all his other works. He still would not believe that the stone was a fake and he criticized the runologists for not believing.
Meanwhile, the Minnesota Historical Society published their final report on the subject of the runestone in 1915 declaring the inscription as fraud. However, the committee that the Historical Society formed to study the stone contradicts this conclusion. The Committees final statement of their report reads, "after carefully considering all the opposing arguments, the
Museum Committee of this Society and Mr. Holand, owner of the stone believe its
inscription is a true historical record.” For the next 20 years all is quiet on the subject.
In 1932 Holand published a small book called The Kensington Stone. According to author Stephen Williams who commented on this work in his book Fantastic Archaeology published in 1991, the book is said to have been "filled with imagination, pride and a little research but no objectivity."The public was swayed by the book at this time especially since there was no one voicing opposition.
In 1948 a letter surfaced from J.P. Hedberg of Kensington to Swan J. Turnblad, editor of the Minneapolis Newspaper. The letter was dated January 1st, 1899 and asks for help with the translation of the runes. However, the written inscription had many problems that did not appear of the stone. This suggests that the letter was a first draft rather then a copy of the stone. The letter sparked an investigation of Ohman's past and many thought he created the stone himself. Ohman enjoyed reading, especially books about his homeland of Sweden and its history. Ohman had a friend by the name of Sven Fogelblad, who was educated and well read on scholarly works. Together they had more then enough information to create the runestones.
In 1968 Theodore Blegen found the missing field notebook of the geologist of the Historical Society Committee with the initial observations of the roots from which the stone had been removed. The notebook provided evidence for the recent placement of the stone and, as a whole, was detrimental to the Vikings in Minnesota theory.
An interesting theory surfaced thanks to Dr. Ole D. Landsverk, professor of Physics and Math and Alf Monge, who both believe that the rune inscriptions are authentic cryptograms.
In 1948 a letter surfaced from J.P. Hedberg of Kensington to Swan J. Turnblad, editor of the Minneapolis Newspaper. The letter was dated January 1st, 1899 and asks for help with the translation of the runes. However, the written inscription had many problems that did not appear of the stone. This suggests that the letter was a first draft rather then a copy of the stone. The letter sparked an investigation of Ohman's past and many thought he created the stone himself. Ohman enjoyed reading, especially books about his homeland of Sweden and its history. Ohman had a friend by the name of Sven Fogelblad, who was educated and well read on scholarly works. Together they had more then enough information to create the runestones.
In 1968 Theodore Blegen found the missing field notebook of the geologist of the Historical Society Committee with the initial observations of the roots from which the stone had been removed. The notebook provided evidence for the recent placement of the stone and, as a whole, was detrimental to the Vikings in Minnesota theory.
An interesting theory surfaced thanks to Dr. Ole D. Landsverk, professor of Physics and Math and Alf Monge, who both believe that the rune inscriptions are authentic cryptograms.
As of the 1990s there has been no further evidence of Vikings in Minnesota. However, discrepancies in the Ohman/Holand story have surfaced. The date of finding the stone is questionable, the Aspen root's dimensions(4”
or 10” in diameter making the root either 10 – 30 years old or 70 years old –
if the tree was 10 – 30 years old the stone could have been deliberately placed
under the roots), if the inscriptions were done before or after the stone was
removed from the soil(the original geologist noted the chisel marks were fresh
and unweathered). Currently the “H” put on the rock by Holand and the rune
chisel marks have the same amount of patina, which indicates they are equally
weathered and therefor carved at the same time(though there was a claim that the runes had merely been chiseled again so after discovery to make it easier to read) and some of the words used are
similar to colloquial Scandinavian( a combination of Norwegian and Swedish used
in the northern Plains in the mid 1800s). Also the story on the stone relates
directly to a massacre in the mid 1800s of ten Scandinavians at Norway Lake, MN
which occurred while the rest of townspeople were at Church and it also relates
to the amount of time taken to tow a reconstructed Viking ship from Yonkers, NY
to Chicago(14 days) for a celebration in 1893.
In a video produced by the BBC, this story ended with
deathbed confessions of the Frank Walter Cran, the son of one of Ohman’s
friends and of Ohman’s son, Edward. They said that Ohman and his friends had
created the stone “to fool the educated ones” (Williams 1991:206). The
credibility of these confessions is questionable but does provide Hollywood
conclusion to the question of whether or not Vikings were in Minnesota.
Sorry for the length of this post but this is all the information I have collected about the Kensington Runestone thus far. I am still searching for an objective paper on the subject as well as one written from the perspective of a modern proponent of its authenticity.
-Robert Muller
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